Come to the wedding banquet.’. In this context the opposition to Jesus had grown violent; and Jesus warned his enemies of the coming judgment they would receive. But the occasions are different and the accounts have important distinctions. The story makes it clear that there is no reason, none at all, for people to reject a gracious invitation from the King to come to the wedding feast and enjoy all good things. 5“But they paid no attention and went off — one to his field, another to his business. Does debt affect giving in modern times in light of the Israelite tithe and slaves? 8 Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. For the arguments and discussion of other views, see the work of Hoehner. The parable of the wedding feast is a parable about universalism. In reply, Jesus tells the Parable of the Great Banquet. The Wedding Banquet. Shocking! Jesus spoke to them again in parables, saying: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. The closing portion presents an expulsion based on presumption. It is only good news if salvation delivers us from darkness (if there is no darkness, no judgment, then there is no reason for good news). In Luke it is a great supper, but here it is a wedding banquet. “Jesus spoke to them again in parables, saying: ‘The kingdom of heaven is like a king who prepared a wedding banquet for his son. But that may be pushing the symbol a little too much in this story. The man who was caught wearing his street clothing learned the full extent of his offense when he was removed from the celebration and cast into a doom of darkness. Sadly, for no apparent reason, many people refuse God’s generous invitation to enjoy and become a part of his kingdom. He sends invitations to his prospective guests along with the promise that he will send a messenger when all is ready. The Parable of the Wedding Banquet is the third and final parable that Jesus directs towards the Jewish religious leaders during His last week on earth. "The Spirit and the bride say, ‘Come’." Their violent response in killing the messengers the LORD sent anticipated their desire to kill Jesus--they did not want to hear anymore of their guilt and his grace. But perhaps as the repeated appeals of Jesus made the call clearer to them--that Jesus was the divine Son of God, that they would have to submit to him, and that they could only enter the Kingdom of Heaven through repentance of their sins and faith in his provision--they became more aware of what he was saying about himself and therefore what he was saying about them. In this parable the incentives are portrayed in the description of the banquet. Israel represents those invitees who’d been invited into the kingdom, but, when the time actually came for the kingdom to appear, they refused to believe that Jesus was Messiah. The murdered servants represent the multitude of prophets, including John the Baptist, who’d been killed by Israelites. So, an improperly dressed person would bring dishonor upon the host and ruin the festive occasion; it would be a gross insult to the king for a guest to have refused to wear the host-provided garment. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.’” Jesus is following up His answer to the Pharisees and chief priests from the previous chapter. Apparently Jesus had told this parable in another form at another time. Not only did they reject it, but they killed the messengers who came to invite them to the wedding. The wedding hall became filled (vv. To us that would be like going on the computer and buying a piece of property someone was selling on e-bay and we never actually went to the … www.meetingwithchrist.com . This complicates the story a bit, and it’s a vital element as to why the story suddenly changes gears at its two-thirds point of this story that ends badly. Since this parable follows the triumphant entry and precedes the teachings of Jesus on the signs of the end times delivered on the Mount of Olives (called the Olivet Discourse, Matthew 24, 25) on the Wednesday of the Passion Week, the experts in the chronology of the Gospels put this time of controversy on Wednesday morning (along with all of Matthew 21:19b through 23:37-39; see the chronology chart at the end of this lesson). When asked how he came to be there without the furnished attire, the man had no answer and was promptly ejected from the feast “outside, into the darkness, where there will be weeping and gnashing of teeth” (vv. But since this is a call from the King, from God Himself, the people are not free to take it or leave it, even if they think they can be non-committal. In the parable, a man planned a large banquet and sent out invitations. But these guests refused to come (they persistently refused, the tense is imperfect). Now everything was clearly set in order in the events and teachings for all to see, and in seeing the issue, the people would know that their decision to accept or reject the grace of God in Christ was truly a matter of life and death, eternal life and death. Humans have nothing proper of their own to wear; after all, “all our righteous acts are like filthy rags” (Isaiah 64:6). The King had the man tied and cast out into the darkness, where there would be weeping and gnashing of teeth. 4 Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.4 Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and ev… 8-13). Those who refuse, whether violently opposed to Christ, or pretending to be in Christ, will have no part in the kingdom, but will be cast into outer darkness. Click the list or the “bird” to enlarge and use Warren’s list of forty-four of Jesus’ parables (a PDF file with links). The violent and harsh conclusion of the story sets this parable apart for the one in Luke. This is mentioned in Luke 14:11 in the parable of the guests. This refers to the gospel being taken to the Gentiles. 23:37). Those who continually refuse the invitation become violent (22:4-6). We can leave the symbolism a bit general and just say that the man did not prepare properly to act on the invitation he received. At the time of the banquet he sent his servant to tell those who had been invited, \"Come, for everything is now ready.\"\"But they all alike began to make excuses. 11-13). Here we see the true nature of a parable--it is an extended simile. The presentation of the King’s Son, the Messiah, as a bridegroom is not uncommon (see 9:15; 25:1; John 3:29; Eph 5:25-32; and Rev. In Luke there is one invitation, but here there are two. In Matthew 22:1–14, Jesus tells a parable about a wedding feast. They and us can only attend the Lord’s coming banquet if and when we dress suitably in his righteousness, not ours.Â, So what? When those invited refuse and mistreat his servants, the king invites all … III. In His parable, Jesus compares heaven to a wedding banquet that a king had prepared for his son (Matthew 22:2). And Matthew describes both bad endings using similar language. 1 Jesus spoke to them again in parables, saying, 2"The kingdom of heaven is like a king who prepared a wedding banquet for his son. At the wedding of Prince William and Kate Middleton in 2011, the royal family spent $34 million and invited 1,900 guests. This is obviously the judgment scene that Jesus repeated so often with these very words. B. par•a•ble [noun] a simple story used to illustrate the meaning of or a moral or spiritual lesson, as told by Jesus in the gospels All invited guests send back lame excuses for not attending. N.B. Second, Matthew integrates into the last third of this parable the suggestion of a second parable, that of the Badly Dressed Guest. In Luke the invited guests are passed by, but here they are destroyed. See the list of all 44 parables with links. What can a royal wedding party tell us about God’s kingdom? The Parable Of The Wedding Feast includes The Parable Of The Wedding Garment. The parable tells how the King arrived to see the guests who wanted to be at the wedding feast for the Son. The meaning of this parable in the context of the Lord’s Passion Week, in which he was to be betrayed and crucified, is pretty clear--it condemns the contempt that Israel as a whole (and everyone in general) had (and has) for God’s gracious invitation through Jesus the Messiah. The king’s wedding invitation had been extended to anyone and everyone — total strangers, both good and bad. In our story The King wanted to know how the man got in without the proper attire, but the man was speechless, a sign of his guilt. 8-10) and the rejection of the guest who was not clothed in the proper attire (vv. Nobody, that’s who, except for the people in this parable. The special invited guests refuse to come (3). Most surprising of all is the end of the story. The parable’s king is Father God. The word "many" is not intended to be a restricted number; it is used several times in Isaiah 53 to speak of those for whom Christ poured out his blood. 6The rest seized his servants, mistreated them and killed them (Matthew 22:1–6). I n the spiritual realm, certain things are turned up side down. Some have suggested that the King provided the attire (i.e., righteousness) but this man refused to have it. The Parable of the Wedding Banquet 1 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. Many interpreters take the proper wedding attire to be righteousness, and find many passages that seem to support that. The poor whom we know today are often inarticulate, especially when confronted with threats and blustering of powerful people. 7–10). When the banquet was ready, he sent his servant to contact each of the invited guests, telling them that all was ready and the meal was about to start (verses 16-17). 3. In the New Testament Christ is often portrayed as the stumblingstone--people might have embraced an offer of the kingdom, but they had to determine what to do about Jesus? Please excuse me. The only reason they reject the invitation is that they do not believe the King, or they do not believe that Jesus is the Son of God. © 2009–2020 by Web-Servant Warren and Warren Camp Design — All rights reserved. It’s intended for “theologically mature audiences” only. The king’s son who’s being honored at the banquet is Jesus Christ, who “came to that which was his own, but his own did not receive him” (John 1:11). Let’s start off with the Parable of the Wedding Feast. Parable of the Wedding Banquet (or Marriage Feast), synonyms: allegory, moral story/tale, fable. This is one parable that you won’t find presented to children in their Sunday school curriculum. Not every detail of the story should be given a specific equivalent, only the main points and ideas. But when one guest is discovered without the appropriate wedding … Our wedding garment is the righteousness of Christ; unless we agree to wear it, we’ll be prevented from appreciating gain when we attend the King’s big wedding feast in his kingdom. The identification of the year and the date of the Passion Week is based on the work of Harold Hoehner, Chronological Aspects of the Life of Christ (Zondervan Publishing Company), and Robert L. Thomas and Stanley N. Gundry, A Harmony of the Gospels (Moody press, 1978). Therefore, we’re expected to wear appropriate spiritual “clothing” rather than what we deem correct. To those who refused his invitation, the king “sent his army and burned their city.” And, those who dressed inappropriately were “tied hand and foot, and thrown outside into the darkness.” Everyone, without exception, had received a free invitation to the king’s banquet. However, the bridegroom is delayed in coming, and so both groups fall asleep while waiting.Suddenly, the ten bridesmai… The meaning of this specific aspect of the story isn’t immediately evident. Parable summary: "The Wedding Banquet" | Warren Camp. The call is not for the wise and the learned, certainly not for the smug and self-righteous, but for all who would come. Many are called or invited into the kingdom, but none are able to come on their own; God invites them into his kingdom, otherwise they won’t make an effort to be one with Lord Jesus. 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